By: Damon Leff
A recent MWEB radio advert and the response from City Press demonstrated how human rights abuses resulting from accusations of witchcraft in South Africa are dismissed in favour of profit and misleading headlines. [0]
A recent MWEB radio advert and the response from City Press demonstrated how human rights abuses resulting from accusations of witchcraft in South Africa are dismissed in favour of profit and misleading headlines. [0]
Photo by Gillian Schutte: Mintails Mine put up a flimsy tape to prevent children from playing on uranium poisoned mine dumps.
Films by Sipho Singiswa.
The fanfare at the beginning of a New Year is usually celebratory and full of hope. This celebration is a way for people to wipe the slate clean and begin anew.
Oppression, when written about, is often reduced to one layer of suffering. Yet when one unpacks the lives and narratives of the poor it becomes clear that their struggle to survive takes place under many layers of oppression.
By Frank Meintjies
Where is poverty located? What are its shapes and forms? What strategies do households use to cope?
As academics, journalists, social commentators and activists we have a sense that we know the poor. We are outraged by poverty and inequality and advocate for equity and a life of dignity for all. We look for ways to bring the voices of the poor into the public debate and ask questions around how we can get democracy to work for the poor. But few of us have even an inkling of the full spectrum of what it means to be poor.
By Glenn Ashton
We are what we eat and on the whole South Africans are unhealthy. Because of our increasingly industrialised food chain we eat far too much refined, processed food. The poor are exceptionally exposed to this pernicious trend, with the cheapest maize meal consisting disproportionately of husks, which provide very little nutritional benefit. In some cases diets consist of more than 90% of maize meal.
To anyone researching the horrific occurrence of baby rape worldwide it is very clear that it is not a racialised or a cultural phenomenon, says Gillian Schutte.
Last week saw the memorial of the Marikana Massacre unfold on national television, namely on eNCA, which rolled out an entire day dedicated to the miners that died in the massacre.
On the surface this appeared to be a noble cause that could be celebrated as the mainstream finally seeing things from the working-class perspective.